Professor Rebecca Duclos, PhD

A life between academe and artists

I have recently returned to Concordia from an unpaid leave. In 2023-2024 I was based in Tallinn (at the Estonian Academy of Art) with frequent trips to Amsterdam (headquarters of the European League of Institutes of the Arts ) and five cities in Ukraine (Uzhhorod, Lviv, Kyiv, Odesa, and Kharkiv). Through the UAx Platform funded by the Abakanowicz Arts and Culture Charitable Foundation, I continue to work with over thirty sister schools in Ukraine and the EU to support art students, faculty, and staff whose work has been devastated by Russia's illegal invasion.

Originally, I came to Concordia in 2010 as part-time faculty in Studio Arts and then returned in 2015 as Dean of the Faculty of Fine Arts until completing my mandate in 2020. In the years prior, I was Graduate Dean at the School of the Art Institute of Chicago and Director of the MFA program at the Maine College of Art, one of the earliest low residency, interdisciplinary MFAs in America. As a dual citizen, I have moved between America and Canada for academic positions over the years, but my heart and my ancestry is decidedly located in the North.

I have enjoyed a serpentining career that toggled between academe and the cultural sphere, with “off book” forays into archaeology, sheep herding, and chefing. Long gaps, late life degrees, and living abroad have characterized my path. My current home is Montreal, but I continue to work in Estonia and Ukraine on humanitarian projects that intersect with higher arts education.

I hold a PhD in Art History and Visual Culture from the University of Manchester UK and an MA in Museum Studies from the University of Toronto. My undergraduate degrees are in Classical Studies and Near Eastern Archaeology (also U of T), and Art Education (York University). I am also recently certified as a death doula through the University of Vermont USA. I am still learning!

Throughout my (often interrupted) years of study, I was fortunate to have wonderful support from the Banff Centre for the Arts, Concordia’s Gail and Stephen A. Jarislowsky Institute for Studies in Canadian Art, the Cultural Theory Institute and the Centre for Museology at the University of Manchester in England, and the Getty Research Institute in the States. I will always be thankful for funding I received over the years from the American Association of University Women, the Social Sciences and Humanities Research Council of Canada, Arts Council England, and the Canada Council.

Prior to my teaching and administrative work back in Canada, I taught in Museum Studies, Art History, and Studio Art departments at Deakin University AUS, the University of Manchester, and Manchester Metropolitan University UK, respectively. Between my Masters and PhD degrees for almost a decade, I held institutional appointments at the McMichael Canadian Art Collection, the Design Exchange, the Textile Museum of Canada, and The Manchester Museum.

I long for the days when I was an independent curator working on projects either solo, or as a collaborative duo with my now husband, artist David K. Ross. A decade of works include the “Manchester Letherium” at Cornerhouse UK, “As Much as Possible in the Time and Space Allotted” at Concordia’s Leonard and Bina Ellen Art Gallery, “Voir/Noir” at the Musée d'art de Joliette QC, “Magnify” at the ICA at Maine College of Art USA, and two projects with Montreal’s artist-run spaces Articule--“Telepathic Drawing Session”-- and Skol, “In this lack of containment lies a danger but also a power.” Publications include essays on artists Katarina Weslien, artist collaborative Leisure, Martha Fleming and Lyne Lapointe, Leah Garnett, Spring Hurlbut, Arnaud Maggs, Gisele Amantea, Mike Nelson, Janet Cardiff, George Bures Miller, and Peter Cripps.

Three of the most important passions I pursue presently are my work as a Representative Board Member for the European League of Institutes of Art, my commitment to the Dying with Dignity movement, and my longstanding involvement with the greyhound rescue community (seven hounds later, and counting).

ARTH 298 Museological Modes: critical interventions through objects and architectures

Museological Modes is an intensive introduction to key concepts, challenges, and practices that have characterized museological discourse and interventionist action in cultural institutions over the past fifty years. Although the course is structured around select curatorial and artistic projects identified within the genre of “institutional critique,” the thrust is, in fact, to engage in interpretive re-readings of projects through historical, theoretical, and critical narratives which exist for the most part outside the field of Museum Studies. Of interest to subversive scholars, critical cultural workers, and intellectual interventionists, Museological Modes will incorporate case study analyses, but also live conversations with practitioners and hands-on workshops in interpretive programming and exhibition design

ARTH 633C: The Place of Embedded Art Writing

This seminar takes advantage of our place amongst nine vibrant Fine Arts departments where creative production happens on a vast scale daily. The course brings emerging art historians, curators, writers, and critics directly into spaces of production and fabrication, rehearsal and experimentation at Concordia. We will not only produce work alongside creative practitioners whom we find in our midst, but will also look at other experiences of “embeddedness” as described by journalists, ethnographers, geographers, and zoologists in the field. This is a course for students who would like to develop their own approach to art writing—new ways to capture and compose, observe and articulate—in order to formulate a distinct voice through live interaction and critical conversation with peer practitioners.

ARTH 498 The Compulsive Browse: Alternative and Experimental Research Methods

This seminar is built around instructor and peer-generated readings, open forum discussion, video prompts, immersive hands-on exercises, and the communal sharing of resources and in-progress work. We will explore experimental research methodologies through modes and methods such as the dérive and détournement, collaborative text generation, unconscious scanning, chance operations, and digressionary tactics. The seminar will be oriented towards expanding your “toolkit” as literary and material researchers, and towards stretching your ability to communicate your findings in novel and provocative ways. We will explore new techniques and technologies in order to capture the richness of our exchanges such as keeping fieldwork notebooks, creating amateur audiovisual productions, and producing creative writing pieces.

ARTH 388 Alternative Accounts of the Aesthetic Experience

Most of the world’s citizens are neither historians nor theoreticians. So how do “non-art-experts” articulate their aesthetic encounters? How are these experiences translated into speech and writing? And what can art historians, curators, and critics learn from individuals’ personal narratives that are formulated, structured, and expressed without scholarly concern? This course will engage in close readings, viewings, and acts of listening focused on unusual case studies—from epiphanic realizations to enhanced sensorial perceptions to near death experiences. We will pay particular attention to the vocabularies used, perceptual positions claimed, somatic affects noted, and existential impacts felt. Why might artistic experiences matter? Let’s ask others and hear what they say.

ARTH 356. Materials and Processes: Earth. Air. Fire. Water. Ether.

If we looked at every artwork ever made—those that are extant and even those which have vanished—we might say that their material properties and processes belong to, or harness, at least one of the classical categories: earth, air, fire, water, ether. But that statement leaves some questions open: is time a material… is perception a material… is belief a material… and how have these “immaterial” presences also been shaped by artists? This course welcomes these (possibly unanswerable) enquiries, while also grounding explorations directly in the work of historical and contemporary practitioners whose projects confront these questions physically, not just philosophically or theoretically. As part of the course, students will exchange directly with peer artists and local practitioners who, themselves, ponder their material and processual decisions daily.