Summer 2024 - May 21-31st
Mess and Method – Maintenance, Repair and Sustainability Edition, 2024
602.1 GA, Darren Wershler. Read the full description here.
Please note that the provisional schedule is 9AM - 12PM from May 21-24 (online), and 9AM - 5PM from May 27-31 (in person presence is mandatory.)
This summer, Dr. Darren Wershler, the Acting Director of the Centre for technoculture, Art and Games (TAG) at the Milieux Institute and a Professor in the Faculty of Arts and Science, will be leading a two-week three (3) credit course on interdisciplinary research at Concordia University. The course will be co-taught with guest faculty Dr. Lai-Tze Fan, Canada Research Chair in Technology and Social Change (Tier 2 SSHRC) and Director of the U&AI Lab at University of Waterloo, and will introduce students to a range of contemporary critical and philosophical approaches to interdisciplinary research.
Students from diverse academic and experiential backgrounds are encouraged to apply. All are welcome, and no particular technical knowledge is necessary. Guest lectures (to be confirmed) will include talks by Steven J. Jackson, Associate Professor in the Department of Information Science and Department of Science and Technology Studies at Cornell University; and Phil Reilly from Right to Repair. Details about the course offered can be found below.
“There are in fact no [masses] methods. There are only ways of seeing [people] studies as [masses] methods.”
— Raymond Williams, “Culture is Ordinary,” as edited by Jonathan Sterne
This course will introduce students to a range of contemporary critical and philosophical approaches to interdisciplinary research whose focus is contextual, material and discursive rather than textual and hermeneutic.
The purpose of “Mess and Method” is to encourage students to think about culture in terms of a set of interrelated concepts such as: controversies and messes, articulations, assemblages and networks, materiality, practices and techniques, parallax and incommensurabilities. Many of the texts we’ll be looking at consider some or all of these concepts simultaneously, but they each have their particular strengths.
In this particular instance of the course, our focus will be on the practices and techniques of maintenance, repair, and sustainability. Drawing on readings from across the disciplines, we will be considering how incorporating such practices into our scholarly work requires us to move beyond the comforts of individual expertise and into a kind of collective engagement that Steven J. Jackson calls “broken world methodology” in his influential work, “Rethinking Repair” (a central text for the course).
Program Details:
The course will take place from May 21-24 online and May 27-31 onsite at the Milieux Institute. The first week will occur as an online seminar, and will provide the theoretical context for the practical work during week 2. The second week will consist of in-person (mandatory) team-based work in the Milieux Institute on a series of projects to be determined in the first week. The course concludes with a colloquium in which we will share our research with each other in the form of brief presentations.
All are welcome to apply. The working assumption of the course is that we will all bring different competencies and different weaknesses along with us, which is why the course emphasizes group work and collective thinking.
Registration:
• To enrol, please contact Liz Burgess, the Graduate program assistant at the Concordia Department of English, at grad.english@concordia.ca. Please provide your student ID number.
• For more information, contact Darren Wershler d.wershler@concordia.ca.
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Fall 2024
Chaucer
608.2 A, Monday & Wednesday, 16:15 - 17:30 , Stephen Powell (period)
(Cross-listed with ENGL 434.2 A)
Students This course will be focused on the works of Geoffrey Chaucer (d. 1400), read from multiple theoretical and critical perspectives and contextualized by the examination of medieval texts that influenced his work. By the end of the course, students will have read and discussed a sizeable portion of Chaucer’s complete works and delved deeply into their own individual research projects—and, if they wish, research-creation or creative projects—that highlight aspects of Chaucer’s work that are of importance to them.
By confining ourselves, narrowly, to consideration of one individual’s oeuvre, we can dig deeply, but we can also then provide the space for voices from multiple theoretical and aesthetic points of view. My hope is that that students will feel at liberty to pursue lines of reasoning and projects that approach Chaucer in ways that accommodate their own interests and concerns. To that end, some of the decisions about primary texts to be read will be made by the class.
The course is aimed at three groups: students specializing in medieval and early modern literature; students with other specializations who are interested in thinking, in depth, about a single author whose works loom large over the history of literary production in English; and creative writers who may find something to learn from in Chaucer’s narrative and poetic techniques and goals—a writer whose distinctive voice, varied stories, and stylistic virtuosity have given him an audience for over six centuries.
Students who complete the course will be well prepared to teach Chaucer in the undergraduate classroom in a survey course, for example, or an introductory course on narrative or poetry—something some find they dread. My hope, moreover, is that students will be not just prepared for but will also come to relish such opportunities.
Students who have read Chaucer before will still find much to learn from this course, but the course presupposes no previous exposure to Chaucer or to medieval texts.
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Slow Time, Fast Time: Media, Technology, and the Pace of Literature
624.2 A, Thursday, 14:45-17:00, Jonathan Sachs (period/theory)
Slowness is not a quality that we traditionally associate with the emergence of modernity, which is more generally characterized by a perceived acceleration or speeding up, one commonly instigated by advances in technologies of communication and mobility like print and the railway. And yet fundamental discourses of modernity, including those we now refer to as evolution and geology, emphasize the slow movement of time. This course focuses on the changing relationship between fast and slow as exhibited in the literary production of the late eighteenth and early nineteenth-century, the moment when the slow time of geology collided with the perceived acceleration of modernity and what Adam Smith called “the hurry of life.” In this context, literary writing can serve as a unique register of discontinuous temporality. Our primary archive will include works by Wordsworth, Coleridge, Charlotte Smith, Shelley, De Quincey and others. These authors will be read in relation to ideas of earth’s deep history developed by Buffon, Cuvier, Darwin and others and to theorists of media and modernity like Reinhart Koselleck, Hartmut Rosa, Giovanni Arrighi and Paul Virilio. Particular attention will be paid to experiences that complicate the assumption of acceleration, including slowness, deep time, boredom, longing, and nostalgia.
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Shifting (Dis)locations in American Literature and Film
626.2 A, Wednesday, 12:00 – 14:15, Nicola Nixon (period)
Citing a Pew Research Center report, contending that the US “is often portrayed as restless and rootless” but is now “settling down” (with only 11% moving across state lines), Larissa MacFarquhar begins her New Yorker article affirming that portrayal: America, having been “formed by the romance of the frontier,” has citizens who “were for a long time the most mobile people in the world,” unlike those in “most places on earth.” Puzzling over the (statistical) waning of a romance that has historically driven both economic and social mobility in the US, she understands the “sounds of alarm” of non-mobility and asks, “Why aren’t people leaving to find work, or better lives, as they used to?” Here we have, in short, a case of ideologically-driven history: the frontier romance, bulwarking the promise of betterment through migration; and the more generalized mobility romance, undergirding ideals of democratic income distribution, as workers move “mostly from poor areas to richer ones.” But MacFarquhar conveniently disregards all other forms of movement—those, say, of itinerant pickers, hobos, vagrants, train-hoppers, or even cowboys, as if they were not crucial to the economy. As this course suggests, the frontier romance is a convenient as a placeholder, failing to register that mobility in America is simultaneously favoured and censured, mythologised and disavowed, celebrated and hidden. From The Virginian and On the Road, to Wendy and Lucy and Nomadland mobility in the US is only mythologised in certain forms but critiqued in many; we will take up some of them.
Students may also develop research-creation or creative final projects on request.
Potential Literary works:
Ralph Ellison, Invisible Man
Anne Carson, “Just for the Thrill”
William Gresham, Nightmare Alley
Jack Kerouac, On the Road
Tom Kromer, Waiting for Nothing
Vladimir Nabokov, Lolita
Joyce Carol Oates, A Garden of Earthly Delights
Jack Shaefer, Shane
Upton Sinclair, The Jungle
John Steinbeck, The Grapes of Wrath
Jesmyn Ward, Sing, Unburied, Sing
Owen Wister, The Virginian
Potential Films:
Sam Raimi, The Quick and the Dead
Kelly Reichardt, Wendy and Ludy
Ernest Tidyman, High Plains Drifter
Duncan Tucker, Transamerica
Chloé Zhao, Nomadland
Potential Critical Works:
Nels Anderson, The Hobo
Gaston Bachelard, The Poetics of Space
Mai Bay, Travelling Black
William Beverly, On the Lam
Todd Depastino, Citizen Hobo
Jeff Ferrell, Drift: Illicit Mobility and Uncertain Knowledge
Henri Lefbvre, The Production of Space
Will Norman, Transatlantic Aliens
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Literature and Medicine across the Long Twentieth Century: Illness, Disability & the Puzzling Body-Mind
628.2 AA, Thursday, 17:45 - 20:15, Omri Moses (period/theory)
(Cross-listed with ENGL 446.2 AA)
This course delves into the intricate relationship between literature, medicine, and the complexities of the body-mind connection. Traveling through the long twentieth century, we explore narratives of illness, disability, and the enigmatic interplay of the body and mind in literary works that test the legitimacy of biomedicine and explore alternative modes of healing and social acceptance. Our attention to literature will help us see that health, and illness are not only biological phenomena. They are also organized by complex cultural metaphors and narratives. Students will engage with a diverse range of texts, including novels, essays, medical case studies, and critical writings that explore uncertainty, subjectivity, and often challenging experiences associated with ambiguous illnesses and impairments. Students will be given a critical introduction to the health humanities, which examines the social and cultural dimensions of illness experience and seeks to grant a unique role to literature as a historical lens, a source of critique, and a tool of medicine. Writers may include Virginia Woolf, William Carlos Williams, Janet Frame, Ken Kesey, Leslie Marmon Silko, Audre Lorde, David Wojnarowicz, Joan Didion, Esmé Weijun Wang, Anne Boyer, and Lars Horn. Students may also develop research-creation or creative final projects on request.
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Extractivism and African Aesthetics
666.2 AA, Tuesday, 17:45 - 20:15, Jesse Arseneault (period/theory)
(Cross-listed with ENGL 454.2 AA)
Legacies of extractivism in Africa saturate our everyday lives but are invisible in their ubiquity. Conflicts over oil resources generate global mobilities, coltan mining sustains cycles of electronic use and waste subtending digital cultures, and the toxins generated by these processes infuse the very air we breathe. Jennifer Wenzel goes so far as to suggest that global modernity and postmodernity could not have been “invented … without the resources of the Congo” (2006, 2). Commentary on extraction increasingly pervades the Environmental Humanities, but it has been central to several decades of African post- and anti-colonial art, theory, and activism. This course explores this location’s longstanding attention to the cultural consequences of extraction, ranging from global cultures galvanized by extractive economies to local artists salvaging aesthetic resistance amid widespread “wastelanding” (Voyles 2015). Our course incorporates elements of critical Anthropocene theory but, because of its tendency “to elide the specificities of site-based, local events of climate change” (Aghoghovwia 2020), our study will revolve primarily around several regions in Southern Africa. Given the continent’s longstanding artistic and activist resistance to extraction, this course centres writers, artists, theorists, and activists in the region deploying imaginative work to frame vital ties between human, ecological, and geological forms as more than mere resource. The course is primarily an investigation into aesthetic modes generated by, alongside, and against extraction, expanding African studies’ frequent political and ethnographic responses to the continent’s artistic movements (Macharia 2016). Course content, while anchored in literatures from the DRC, South Africa, and Zimbabwe, will also consist of an interdisciplinary range of film, conceptual art, and theories of extraction. Course themes will include the aesthetics of waste, petrocultures, mining, the energy humanities, and the “geontologies” (Povinelli 2016) embedded in African aesthetic mode. Please note: students may develop research-creation or creative final projects on request.
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Race and Place: Environmental Custodianship and Theories of Roots
800.2 A, Monday, 12:00 - 14:15, Cynthia Quarrie (theory)
(Cross-listed with ENGL 628.2 B. MA students must register under this number)
This course seeks to explore the vexed relationship between environmental custodianship— which often comes from what we think of as an affective or spiritual connection to the land — and narratives of ancestral or autochthonous belonging. The European tradition of rootedness, from the ancient Greek chthon to Heideggerian Bodenständigkeit (rootedness-in-soil), is implicated in the kinds of blood and soil ideologies that underwrite re-emergent neo-nationalisms today. In the North American Indigenous context, however, an analogous configuration of land-based identity has given rise to a very different set of epistemologies and practices, and is the basis for a very different politics; and in the African diaspora of North America and the Caribbean, yet another set of specific histories of displacement is the basis for very divergent notions of belonging and care-taking.
In this class we will triangulate between thinkers from these three locations to historicise the naturalisation of “race and place,” and to understand the stakes of different metaphors for belonging that emerge from these contexts. We will also spend some time articulating our investments and ambivalences regarding our own personal histories of belonging (or not belonging). And finally we will read fiction that negotiates the slippage between environmentalism and nativism, and that rewrites and/or reinscribes the relationships between people—and their racialised and gendered selves and histories—and the planet.
Authors read will include Leanne Betasamosake Simpson, Elizabeth-Jane Burnett, Glen Coulthard, Hazel Carby, Édouard Glissant, Waubgeshig Rice, Mark Rifkin, Tiffany Lethabo King, Sarah Moss, and more. Evaluation will be based on in-class presentations, one personal essay, and a final research paper. There will be an opportunity to turn the personal essay into a longer "research creation" project as a final assignment.
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Winter 2025
Feminist Manifestos
601.4 AA, Tueday, 18:00 - 20:15, Danielle Bobker (theory)
This course investigates the rhetorical form and political force of feminist manifestos. We will seek to understand the array of revolutionary theories, practices, and actions that have shaped and been shaped by fervid calls for equity in gender and sexuality over the past four centuries while paying close attention to their devastating, invigorating language—their insistent rhythms, intricate ironies, imaginative flights, riffs, rampages, tender dreams, screams, and especially the polemical rigour and power of their demands for education, reproductive rights, clean water and air, for freedom from violence, poverty, racism... Readings will include manifestos by such authors as Mina Loy, Valerie Solanas, Jessa Crispin, Donna Haraway, and Paul Preciado. The anchoring text will be the anthology Feminist Manifestos: A Global Documentary History (NYU 2018) in which Penny A. Weiss (with Megan Brueske) has gathered 150 revolutionary statements from over 50 countries collectively authored between 1642 and 2017. Students will be welcome to develop research-creation or creative final projects on request.
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Early Modern Wonder
611.4 A, Wednesday, 11:45 - 14:30, Darragh Languay (period)
(Cross-listed with ENGL 437.4 A)
The modern conception of wonder largely emerges from Renaissance debates about the merit of curiosity. Descartes still shared the traditional fear that wonder impaired the faculty of moral judgement, especially in the case of women, aligned with Eve’s fatal curiosity. Yet in Paradise Lost Milton aligns it equally with the appropriate relationship to God’s creation, as when Adam responds to natural facts “with wonder, but delight, and, as is due, / With glorie attributed to the high Creator.” “Who knows but birds, which under th’azure skies/ Do fly, know whence the blustering winds do rise/ And what a thunder is, which no man knows/ And what a blazing star, or where it goes”?” asks Margaret Cavendish in “Of Birds”, a poem that co-opts the reader into her generative sense of wonder. Thomas Traherne identifies this receptivity with childhood and urges the preservation of such early “inexpressibly rare and delightful and beautiful” perception. Such works anticipate by centuries the modern ecological promotion of awe as the impetus for a reciprocating, interconnected conservationism, as when Rachel Carson in The Sense of Wonder ties this “instinct for what is beautiful and awe-inspiring” to childhood. It is the wonder of expansive young Miranda in The Tempest and the aging physician Thomas Browne, whom Samuel Taylor Coleridge commends for transforming the ordinary into the marvelous in “Hydriotaphia”: “Reading nature neither by sun, moon, nor candlelight, but by the light of the faery glory around his own head; so that you might say that nature had granted to him in perpetuity a patent and monopoly for all his thoughts.” This “faery glory” animates, too, the essays Michel de Montaigne, Robert Hooke’s Micrographia and Michael Drayton’s topographic epic (including William Hole’s phantasmagorical maps) Poly-Olbion. This course will explore the conflicted early modern culture of curiosity and wonder in the diverse work of these and other writers of the period when the revival of Classical learning, colonial first contact, modern science and generic innovation (such as the theatrical pastoral romance, the essay, chorography) impelled now-prevailing discourses of wonder.
Assessment will be based on participation, a seminar presentation, and a term essay. Students may also develop a research-creation project.
Possible Texts:
Margaret Cavendish, Poems and Fancies, Grounds of Natural Philosophy
Francis Bacon, “Parasceve” ending the Novum Organon
Michel de Montaigne, “Of Experience”
John Milton, Paradise Lost
Thomas Browne, Pseudodoxia Epidemica and Hydriotaphia
Robert Hooke, Micrographia
Michael Drayton/Hole, Poly-Olbion\
William Shakespeare, The Tempest
Thomas Traherne Centuries and poems
Selected secondary Readings:
Benedict, Barbara. Curiosity: A Cultural History of Early Modern Inquiry
Campbell, Mary Baine. Wonder & Science: Imagining Worlds in Early Modern Europe.
Cottegnies, Line. Women and Curiosity in Early Modern England and France
Greenblatt, Stephen. Marvelous Possessions: The Wonder of the New World
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Modern American Animals
625.4 A, Tuesday & Thursday, 13:15 - 14:30, Andre Furlani (theory/period)
The classical canon of American literature abounds in such heraldic animals as the Coyote of Native legend and Br’er Rabbit of African-American folktale, Herman Melville’s Moby Dick and E. A. Poe’s raven, the mockingbird of Walt Whitman’s “Out of the Cradle Endlessly Rocking” and Emily Dickinson’s buzzing Fly, the warring ants of Henry David Thoreau’s Walden and Mark Twain’s “Celebrated Jumping Frog of Calaveras County.” With preliminary attention to this lineage, the seminar examines post-Darwinian American literary representations of the animal with reference to the rise of ethology, the philosophy of the animal and environmental literature.
The course focusses on modern American writers who depict the kinship between animals and humans, conveying porosity between species, taxonomic vagueness, ontological continuity and rift. The texts invite redefinition of the human through ecologically embedded animal figures that detract from the American humanist strain of possessive individualism. The course also considers what imaginative literature brings to such reconceptualization.
Readings (excerpts and complete works) extend from the desert fauna of Mary Austin’s The Land of Little Rain to the marine fauna of Ernest Hemingway’s The Old Man and the Sea; from the Br’er creatures of Zora Neale Hurston’s Mules and Men to the Abenaki animals of Joseph Bruchac’s Thirteen Moons on Turtle’s Back and the Chickasaw environs of Linda Hogan’s “The Bats”; from the huskies of Jack London’s adventure tales to the domestic poodles of Gertrude Stein, William Faulkner’s hunted “Bear,” the circus bear of Saul Bellow and the grizzly of conservationist Aldo Leopold’s Sand County Almanac; from Wallace Stevens’ uncanny Blackbird to Charles Olson’s postmodern “Kingfishers”; from the verse bestiaries of Marianne Moore to Elizabeth Bishop and Sylvia Plath; from Vladimir Nabokov’s butterflies in Speak, Memory to the insectarium of Annie Dillard’s Pilgrim at Tinker Creek; from the barn animals of Wendell Berry to Lydia Davis’s cows and the horse of Alice Walker’s “Am I Blue.” Students are invited to propose other works.
Assessment is based on participation, a presentation, a short paper and a research essay.
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Late Modernism and World War II: A Comparative Introduction
627.4 A, Monday, 12:00 - 14:15, Stephen Ross (period)
Reachable, near and not lost, there remained in the midst of the losses this one thing: language. It, the language, remained, not lost, yes in spite of everything. But it had to pass through its own answerlessness, pass through frightful muting, pass through the thousand darknesses of deathbringing speech. It passed through and gave back no words for that which happened; yet it passed through this happening. Passed through and could come to light again, “enriched” by all this.
-Paul Celan, Bremen Literature Prize speech (1958)
This course offers a comparative introduction to major late-modernist literature in Russian, English, and German written in and around World War II. Taking Paul Celan’s words from the Bremen Prize speech as our starting point, we will examine how literatures produced within the communist, liberal democratic, and fascist contexts mediate the historical abyss of the 1930s and 1940s. Our studies will be divided into three units examining writer-pairs: 1) Soviet writers Osip and Nadezhda Mandelstam 2) US poets H.D. and Ezra Pound; 3) German-language writers Paul Celan and Ingeborg Bachmann.
The course is designed for students with all levels of familiarity with literary modernism, the methodologies of comparative literature, and the history of World War II. Given the linguistic diversity of our readings, it will be of special interest to translators/students of translation.
Primary texts include lyric poetry, long-poems, a memoir, and a novel:
Osip Mandelstam, Black Earth: Selected Poems and Prose (New Directions)
Nadezhda Mandelstam, Hope Against Hope (Everyman’s Library)
H.D., Trilogy (New Directions)
Ezra Pound, Pisan Cantos (New Directions)
Paul Celan, Selected Poems and Prose (Norton)
Ingeborg Bachmann, Malina (New Directions)
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The Tragic Universe: Literature, Philosophy, Politics
635.4 AA, Monday, 18-00 - 20:15, Nathan Brown (theory)
What is tragedy? This is a question for literary criticism and theory, first addressed by Aristotle’s account of the formal structure and emotional effects of tragic drama. But beyond the literary features tragic representations may have in common, how might we also understand the tragic universe these representations bring into being and their capacity to transfigure history and politics? We will approach these questions through key examples of tragedy across its history— from ancient Athens through early modern drama, modern opera, fiction, and cinema. We will study the development of the concept of “the tragic” in German idealism and romanticism, and we will ask how the political implications of the genre are transformed by modern histories of colonialism and slavery, as tragedy becomes a key means of working through histories of revolution and decolonization.
Texts (provisional)
Peter Szondi, An Essay on the Tragic
Friedrich Nietzsche, The Birth of Tragedy from the Spirit of Music
Aeschylus, Oresteia trilogy; Sophocles, Theban Cycle
Jean Racine, Andromache in Three Plays of Racine, trans. George Dillon
Friedrich Hölderlin, The Death of Empedocles
Emily Bronte, Wuthering Heights
Richard Wagner, Tannhäuser; Tristan and Isolde
James Baldwin, Giovanni’s Room
Alfred Hitchcock, Vertigo
Aimé Césaire, The Tragedy of King Christophe
Jean Rhys, Wide Sargasso Sea
Chantal Akerman, Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles
Toni Morrison, Beloved
Selected essays on tragedy and the tragic
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Reading for Infrastructure
801.4 AA, Wednesday, 18:00 - 20:15, Mary Esteve (theory/period)
(Cross-listed with ENGL 603.4 AA. MA students must register under this number.)
A landfill resembling a “valley of ashes”; a water faucet that an immigrant boy can’t reach and a third rail that nearly takes his life; an ineptly sabotaged hydroelectric dam; a theft of electricity from “Monopolated Light and Power”: all this is the stuff of literary fiction (more precisely, The Great Gatsby, Call It Sleep, The Old Drift, and Invisible Man). It is also the stuff of infrastructure, be it in the form of sanitation and plumbing systems or power generation and delivery networks. When infrastructure emerged in the 2000s as a keyword in literary studies, it primarily designated public utilities which, as Bruce Robbins explains, “unlike commodities,” are “the object of no one’s desire” but nevertheless merit critical attention because their configuration in literary works plays into some of modernity’s keenest concerns, such as government bureaucracy and law, privatization and the commons, capitalism and welfare statism, and postcolonial nationality. Since then, critical infrastructure studies has branched out to address what the editors of a recent volume of essays consider “the flexible and temporally unstable structures that organize biological and social life: the assemblages that ground the living nexus of modernity as an ongoing project of racialization, affective embodiment, and environmental praxis.”
This seminar aims to introduce students to the conceptual and embodied dynamics of critical infrastructure studies. We will first examine various approaches in literary criticism, anthropology, and social theory, reading essays and chapters by such scholars as B. Robbins, M. Rubenstein, B. Larkin, C. Levine, L. Berlant, J. Wenzel, and D. Alff. We will then consider a few works of fiction—probably M. Hasid’s Exit West, C. Abani’s GraceLand, and possibly D. Defoe’s A Journal of the Plague Year—whose stories of infrastructural relations have received provocative attention from critics. With these critics’ essays serving as “portable” models of interpretation and analysis, students will ultimately develop a critical paradigm suitable to their academic pursuits. Final research projects will entail applying an infrastructural approach to one or more literary works of their choosing. Alternatively (and on request), students may develop an evaluative analysis of critical infrastructure studies, or a project oriented around research-creation.
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Creative Writing Workshops
Please note that the creative writing workshops are only available to students registered in the creative writing option of the M.A. program.
Fiction Workshop – Fall/Winter 2024-2025, 6 cr.
672.3 BB, Tuesday, 13:15 - 15:30, Sina Queyras
Grounding ourselves in a range of aesthetics and approaches to contemporary prose, we will focus our discussion on identifying and amplifying the most original and vibrant aspects of each other’s writing. Emphasis will be placed on building a sustainable creative practice rather than the mastery of a specific “genre.” Students will develop strategies for generating content, as well as thinking through constraints and forms, building scenes, working with characters, questions of authorial voice and style, creating the grand vision. Authors referred to include: Rachel Cusk, Renee Gladman, Isabel Waidner, Jamaica Kincaid, Sheila Heti, Lydia Davis, Mavis Gallant, Ali Smith, Annie Ernaux, Billy Ray Belcourt and Adania Shibli.
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Playwright's Unit: From Page to Stage – Fall 2024, 3 cr.
670.2 A, Thursday,11:45 - 14:30, Instructor TBD
(Cross-listed with undergraduate class ENGL 429.2 A. Please note that there are limited spaces for graduate students)
This course will focus on workshopping your script as if it was scheduled for a production. We will cover all the different aspects involved in getting a play from page to stage, starting with the script itself.
Over the course of the semester, you will write two drafts of your play.
An essential component of the Unit is play readings. Each draft will be read aloud (by the rest of the Unit). As a unit, we will work cohesively as a group to support and offer feedback to each other. One of the crucial components of the Unit is peer feedback. In addition to notes/thoughts from the instructor, you will also receive feedback from your fellow playwrights. For the final readings, each playwright will have the opportunity to have their workshop with a guest artist attending, who will give their feedback on specific aspects of playwriting. Some potential guest artists include: actors (who will perform the reading) set/ costume designer, director, Artistic Director and sound designer. In the final class we will discuss how and where to submit your plays and how to write a grant.
NB: You must bring to the class a working first draft. It does not have to be a completed (100%) first draft, but it should be substantial (at least 85% written).
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Creative Non-Fiction – Fall 2024, 3 cr.
671.2 A, Wednesday, 18:00 - 20:15, Josip Novakovich
In this workshop, you will have the opportunity to write creative non-fiction (personal essays, memoirs, travelogues, profiles, etc.). You will get constructive feedback from your peers which will help you to develop your pieces (or chapters if you want to write a book); and likewise, you will critique your peers’ work. For the paradigms of what’s possible in creative nonfiction, we’ll read The Art of the Personal Essay by Philip Lopate and several first chapters of recently published and reviewed nonfiction books available in the public domain on the NYTBR website, first chapters. Sometimes the line between nonfiction and fiction is blurry—in auto-fiction, for example—and if you are crossing the genres, you are nevertheless invited to join our workshop. We’ll cover some of the practical aspects of where to publish, how to look for agents, writer’s colonies, and the MFA and Ph.D. programs.
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Poetry – Winter 2025, 3 cr.
673.4 B, Wednesday,13:15 - 15:30, Stephanie Bolster
This workshop will draw for its reading list from the interests of the group’s participants. Possible areas of focus for reading, writing, and discussion include attention, erasure, ekphrasis, and process. In the workshop itself, our goal is to create a community of active writers and readers who desire to make conscious macro and micro elements of their own – and each other’s – poetry and poetic practice. Discussions of poems, books of poetry, and/or critical readings on craft, process, and career will accompany the workshop process. Participants should be prepared to provide detailed, considered, and respectful written and oral critiques of each other’s work and to be active in class discussion. We’ll hold a reading at the end of the course. Assessment will be based on a final portfolio of 8-10 pages of revised poetry, one essay or presentation, regular attendance, timely submissions, class participation and preparation, and creative development.